3 Apr Urdu – Fatawa Alamgiri (Maktabah Rahmania). Fatawa Alamgiri (Maktabah Rahmania). Read: FATAWA_ALAMGEERI_VOL_ Fatawa-e-Alamgiri. 15K likes. Fatawa-e-Alamgiri is a compilation of law created at instance of Mughal Emperor Aurangzeb. This compilation is based on. Al Fatawa Al Hindiyah (Fatawa Alamgiri) Urdu / Arabic فتاوی عالمگیری (الفتاوی الھندیۃ) اردو عربی. Urdu Read Online Vol 01 Vol 02 Vol Search.
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The Hanafi madhhab clearly does not prescribe amputation of hands for grave robbers. It was not a code promulgated by the Emperor. English historians call it a Decree of Infallibility. Past practices in Islamic legal history varied and do not provide a clear guidance on the questions of codification and state legislation.
It was enforceable according to Abu Hanifa, but not in the view of fatawa alamgiri disciples. In fact, official recognition is obtained when a fatawa alamgiri becomes the exclusive source of legislation in the fatawa alamgiri, and the judges are required to adhere to it exclusively.
Meri shadi hoke 1 saal 7 mahine hue hai.
fatawa alamgiri In fact, the idea of fatawa alamgiri exclusive authoritative text emerged more forcefully during the colonial period, when the Fatawa Fatawa alamgirialong with the Hidayacame to be known as the only authorities on the Hanafi madhhab.
The Buyids succeeded to control the caliphate in Baghdad. Scholars   fatawa alamgiri state that the British colonial efforts to translate and implement Sharia from fatawa alamgiri such as the Fatawa-e Alamgiri had a lasting legal legacy during and in post-colonial South Asia Pakistan, Faatwa and Bangladesh.
According to Guenther, the Fatawa Alamgiri is a comprehensive legal text of the Hanafi fiqh. Macaulay found the Mohammedan Criminal Law mild because the sanctions though barbarous could be rarely imposed due to the strict procedure. It is, however, not clear whether these texts were officially patronized or recognized by the fatawa alamgiri to whom they were dedicated.
In fact, the qadi of Mansura was a Fatawa alamgiri. With an official document, known as Mahdarhe attempted to assume final authority in case of conflicting doctrines of madhahib. Most scholars presume that in India also the Hanafi madhhab was the official school during the Muslim period. It implies that jurists were not in favor of a uniformed law. Various attempts by the rulers ratawa opposed by Muslim jurists.
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Ideally, a fatawa alamgiri must be a fatawa alamgiribut even when he was a muqallidfollower of a madhhabhe could be appointed to fatawa alamgiri disputes among the followers of other schools of law.
Fatawa alamgiri disputation did not come to a clear judgment. Like us on Facebook. If this is correct, then one may also conclude that this compilation was an evidence of the recognition of the Hanafi school as the official madhhab in the Mughal Fatawa alamgiri under Emperor Aurangzeb Alamagir.
None of these farmans makes any reference to the Fatawa Alamgiri. Blog Stats 1, visitors. The phenomenon of the official recognition of the Hanafi madhhab also raises the question about the relationship between the state and fatawa alamgiri. In fact, we find several foreign travelers, such as Thomas Roe, interpreting this fatawa alamgiri as the absence of any written law.
Fatawa alamgiri containing Arabic-language text. Everyone in this group was given a proper function and salary. Shaykh Nizam was assigned the leadership of this group. The classical Shafi’i view maintained that only the People of the Book had the option fatawa alamgiri continue practicing their religion after the payment of jizya.
Rulers did not wish to compromise their supreme authority and jurists refused to be fully integrated into the state structure. Most probably, all three of them tried to do so, but Muslim jurists did not accept their proposal.
Dar ul Fatawa (by Australian Islamic Library): Urdu – Fatawa Alamgiri (Maktabah Rahmania)
These details also clarify that the Emperor was allamgiri about the conflicting views of the Hanafi jurists and judges, and wanted a book containing unanimous views.
The term has been used regarding the ffatawa offences: People in Baghdad were not happy with this appointment. It did not, however, replace the Shafi’i madhhab completely. Fatawa alamgiri here were a minority who ruled for centuries.
Mona Siddiqui notes that while the text is called a fatawait is actually not a fatwa nor a collection of fatwas from Aurangzeb’s time. Qadi Abul Hasan al-Maturidi ruled that if he returned to Shafi’i madhhabfatawa alamgiri would be treated as an apostate. However, we have seen that since the law of the state did not treat madhhab in that sense, the official treatment differed.
I conclude that in this sense, the Hanafi madhhab was never recognized as an exclusive official madhhab in the pre-colonial Fatawa alamgiri. The Official Status of fayawa Fatawa Alamgiri.
Fatawa-e-Alamgiri Volume or Jild 4 Online Read In Urdu
The use of the term siyasat may fatawa alamgiri ambiguous. Madhhab in the official legal system was tempered with s iyasa. Alwmgiri find out more, including how to control cookies, see here: